mary baker eddy documentary

She had no access to the Church archives or other original material and relied heavily on secondary sources, particularly Robert Peels trilogy. Evidence suggests that he borrowed from William Lyman Johnsons The History of Christian Science Movement (1926) and Bliss Knapps Ira Oscar Knapp and Flavia Stickney Knapp (1925). by Isabel Ferguson (19352010) and Heather Vogel Frederick (b. His book records firsthand knowledge of how important church activities developed, including the Christian Science Board of Lectureship and Committee on Publication, as well as The Christian Science Monitor. Peel was a historian and journalist. Also see Robert Hall. An award-winning journalist and educator, Parsons published many books and articles on educational reform. [32] Quimby replied that he had too much work in Portland, Maine, and that he could not visit her, but if Patterson brought his wife to him he would treat her. P06695. The transcriptions were heavily edited by those copyists to make them more readable. Page 311 and 312: Chapter One Hundred Twenty-one Rece. [138] Psychiatrist Karl Menninger in his book The Human Mind (1927) cited Eddy's paranoid delusions about malicious animal magnetism as an example of a "schizoid personality". The Mary Baker Eddy Papers is looking for a Transcription Verifier/Transcriber. This was the first scholarly biography of Mary Baker Eddy written by a Christian Scientist since Robert Peels trilogy. [83] On this issue Swami Abhedananda wrote: Mrs. Eddy quoted certain passages from the English edition of the Bhagavad-Gita, but unfortunately, for some reason, those passages of the Gita were omitted in the 34th edition of the book, Science and Health if we closely study Mrs. Eddy's book, we find that Mrs. Eddy has incorporated in her book most of the salient features of Vedanta philosophy, but she denied the debt flatly.[84]. She studied the Bible her whole life. Characteristic of this treatment is Grekels apparent belief, with contradictory evidence, that Eddy ascended rather than died. [118] Gill writes that Eddy got the term from the New Testament account of the garden of Gethsemane, where Jesus chastises his disciples for being unable to "watch" even for a short time; and that Eddy used it to refer to "a particularly vigilant and active form of prayer, a set period of time when specific people would put their thoughts toward God, review questions and problems of the day, and seek spiritual understanding. dHumy was not a Christian Scientist. According to Sibyl Wilbur, Eddy attempted to show Crosby the folly of it by pretending to channel Eddy's dead brother Albert and writing letters which she attributed to him. Tomlinson relates numerous recollections and experiences, including many statements Mrs. Eddy made to him that he wrote down at the time. Its influence on subsequent biographies and perceptions of Eddy has been surprisingly enduring. [125] Miranda Rice, a friend and close student of Eddy, told a newspaper in 1906: "I know that Mrs. Eddy was addicted to morphine in the seventies. Mary Baker Eddy. Their former possessors and owners have causelessly, traitorously, rebelliously, and, to carry out the figure practically abandoned them to be swallowed up by the Winter storm of starvation. Mary Baker Eddy founded a popular religious movement during the 19th century, Christian Science. A journalist, Milmine scoured New England, primarily in search of hostile testimony about Mary Baker Eddy. Part 4 focuses on the house in Stoughton, Massachusetts, and the 19th-century "gig economy.". [7] She was also the cousin of U.S. Representative Henry M. Baker[8]. "[89][non-primary source needed], Eddy devoted the rest of her life to the establishment of the church, writing its bylaws, The Manual of The Mother Church, and revising Science and Health. by Ernest Sutherland Bates (18791939) and John V. Dittemore (18761937). To learn more about this position and to apply, click here. [153] Eddy is featured on a New Hampshire historical marker (number 105) along New Hampshire Route 9 in Concord. Photo by W.G.C. She was occasionally entranced, and had received "spirit communications" from her deceased brother Albert. [15][16] Robert Peel, one of Eddy's biographers, worked for the Christian Science church and wrote in 1966: This was when life took on the look of a nightmare, overburdened nerves gave way, and she would end in a state of unconsciousness that would sometimes last for hours and send the family into a panic. Give us in the field or forum a brave Ben Butler and our Country is saved.. A former Universalist minister, Reverend Tomlinson had an interest in Christian Science that led him to become a member of The Mother Church in the 1890s and to hold a number of key positions. [27] Sources differ as to whether Eddy could have prevented this. [97][non-primary source needed], Eddy founded The Christian Science Publishing Society in 1898, which became the publishing home for numerous publications launched by her and her followers. "[92][non-primary source needed] In 1881, she founded the Massachusetts Metaphysical College,[93] where she taught approximately 800 students between the years 1882 and 1889, when she closed it. The authors professional background in advertising and public relations perhaps explains why this work reads much like a novel and includes fictionalized dialogue, speculative accounts, and amateur psychology. He also recounts daily life and work as a member of Eddys household staff, including her final years in Chestnut Hill, Massachusetts. See Christian Science Reading Room listings in current edition of the Christian Science Journal. A Scottish Christian Science practitioner and teacher, Ramsay visited Mary Baker Eddy in 1899. by Yvonne Cach von Fettweis (19352014) and Robert Townsend Warneck (b. She writes in a laudatory tone, producing a piece of prose that testifies to its beginnings as a newspaper article. 2023 The Mary Baker Eddy Library. The extensive use of original materials is not surprising, as its authors were employees of The Mother Churchs archives and spent two years gathering the accounts. Do you have questions or comments for The Mary Baker Eddy Library? One by-product of its youthful presentation is that it can also serve as a simple introduction to Eddys life for a variety of readers. Mary Baker Eddy's life stands as a remarkable story of courage and triumph against tremendous odds. Two days later, Cameron wrote to Butler, outlining its central tenets and approving Butlers recent appeal. Parsons wrote this biography as a riposte to what she referred to as the cloying childrens biographies about Mary Baker Eddy, aiming to produce a no-nonsense story that would satisfy a non-critical Christian Science reader (Author: Eddys life chronicled,. Wilson, Sheryl C; Barber, Theodore X. [105] As there is no personal devil or evil in Christian Science, M.A.M. It was published by Indiana University Press. A short documentary about Mary Baker Eddy - the Discoverer and Founder of the Christian Science religion. Her account was advertised as not another biography, but rather a chronicle of the upward path taken by Mary Baker Eddy, the Discoverer and Founder of Christian Science (Christian Science Sentinel, September 14, 1946). An electrical engineer and scientist who held 40 patents, dHumy was also author of several titles on other subjects, in addition to this concise and sympathetic biography. His book is a sympathetic account that focuses on the years 18701875, making use of Eddys correspondence and early teaching manuscripts in his possession. [144] She was buried on December 8, 1910, at Mount Auburn Cemetery in Cambridge, Massachusetts. A journalist, Wilbur first began writing about Mary Baker Eddy in Human Life magazine in December 1906, countering articles that the New York World had published about Christian Science and Eddy. by Karin Sass (b. Silberger, a psychiatrist, used original documentation from Robert Peels trilogy. He cites the diaries of Calvin Frye, Eddys longtime aide, as the sources for these claims, but they are not found in any of those diaries. ], In 1894 an edifice for The First Church of Christ, Scientist was completed in Boston (The Mother Church). By the 1870s she was telling her students, "Some day I will have a church of my own. As biographer Gillian Gill noted: With regard to both the Milmine and Wilbur biographies, I strongly recommend that any scholar interested in Mrs. Eddy consult the original magazine series. [117], Later, Eddy set up "watches" for her staff to pray about challenges facing the Christian Science movement and to handle animal magnetism which arose. It was republished as a book in 1909 and has since been reprinted several times. Raised in rural New Hampshire in a deeply Christian home, she spent many years struggling with ill health, sorrow, and loss. It was donated to the Library in 2003 and accessioned into our Art & Artifact Collection. Every day began with lengthy prayer and continued with hard work. Thomas is especially interested in Eddys relationships with people such as James F. Gilman, Augusta H. Stetson, and Josephine C. Woodbury. The last 100 pages of Science and Health (chapter entitled "Fruitage") contains testimonies of people who claimed to have been healed by reading her book. He also made extensive use of questionable anecdotes in the biographies of Georgine Milmine and Edwin Dakin to create this psychological portrait. "[135] During the course of the legal case, four psychiatrists interviewed Eddy, then 86 years old, to determine whether she could manage her own affairs, and concluded that she was able to. Studio portrait of Mary M. Patterson (Eddy), circa 1863, Tintype, Unidentified photographer, P00161. She praised his stance in the harboring of Black men, women, and children at Fort Monroe. [82][third-party source needed]. [63] In regard to the deception, biographer Hugh Evelyn Wortham commented that "Mrs. Eddy's followers explain it all as a pleasantry on her part to cure Mrs. Crosby of her credulous belief in spiritualism. Mark Twain and Mary Baker Eddy Drama Mark Twain writes a screed against Mary Baker Eddy, the founder of Christian Science. Please help this article by looking for better, more reliable sources. A review in. The three enslaved Black men were field hands who had been pressed by local Confederates into service, building an artillery emplacement in the dunes across the harbor. [30] Baker apparently made clear to Eddy that her son would not be welcome in the new marital home. Why is this Film Mark Twain and Mary Baker Eddy important. While some abolitionists saw Butlers measures as dangerous, in labeling Black men and women as property in exchange for their freedom, and spoke out against his approach, Eddy supported his actions and his affirmation of their humanity. An academic and biographer, Gill wrote this book from a feminist perspective, as part of the Radcliffe Biography Series focused on documenting and understanding the varied lives of women. She offers a fresh view of Mary Baker Eddys achievements, considering the obstacles that women faced in her time. In 1914 she prepared a biographical sketch of Mary Baker Eddy that was published in the womens edition of New Hampshires, , under the title Mary Baker Eddy A Daughter of the Granite State: The Worlds Greatest Woman. It was reprinted in two parts in the German edition of. Mary Baker Eddy, ne Mary Baker, (born July 16, 1821, Bow, near Concord, New Hampshire, U.S.died December 3, 1910, Chestnut Hill, Massachusetts), Christian religious reformer and founder of the religious denomination known as Christian Science. Parsons wrote this biography as a riposte to what she referred to as the cloying childrens biographies about Mary Baker Eddy, aiming to produce a no-nonsense story that would satisfy a non-critical Christian Science reader (Author: Eddys life chronicled, Rutland Herald, February 5, 2001, p. 7). Ramsay later revised it with assistance from the staff of The Mother Church archives, and The Christian Science Publishing Society first published the revision in 1935. Have they not become thereupon men, women and children? Mary Baker Eddy ( ne Baker; July 16, 1821 - December 3, 1910) was an American religious leader and author who founded The Church of Christ, Scientist, in New England in 1879. "[128], Eddy recommended to her son that, rather than go against the law of the state, he should have her grandchildren vaccinated. This brief color-illustrated book for children was the first effort to tell Mary Baker Eddys life story in picture book form. We Knew Mary Baker Eddy was originally published as a series of four short books in 1943, 1950, 1953, and 1972. Others considered its affirmation of enslaved individuals as chattel a move backwards. [120] Eddy wrote in Science and Health: "Animal magnetism has no scientific foundation, for God governs all that is real, harmonious, and eternal, and His power is neither animal nor human. This compilation of the recorded memories of early Christian Scientists focuses on Mary Baker Eddys life and work from the early 1870s forward. MARY BAKER EDDY: HER SPIRH'uAL FOOT. [51] Rumors of Quimby "manuscripts" began to circulate in the 1880s when Julius Dresser began accusing Eddy of stealing from Quimby. [79], On January 1, 1877, she married Asa Gilbert Eddy, becoming Mary Baker Eddy in a small ceremony presided over by a Unitarian minister. A journalist and former Mother Church member, Studdert Kennedy attempted a favorable biography of Mary Baker Eddy. Tomlinson relates numerous recollections and experiences, including many statements Mrs. Eddy made to him that he wrote down at the time. Her series became the basis for the book. Positing that the case was actually an attack on religious freedom, Wallner used original sourcesparticularly the papers of attorney William E. Chandler, who represented Glover during the suit, which are deposited at the New Hampshire Historical Society. [citation needed] She also founded the Christian Science Sentinel, a weekly magazine with articles about how to heal and testimonies of healing. Johnston was a Christian Science practitioner and teacher, the daughter of a student of Mary Baker Eddy. [53] In 1921, Julius's son, Horatio Dresser, published various copies of writings that he entitled The Quimby Manuscripts to support these claims, but left out papers that didn't serve his view. These help show how Mary Baker Eddy and her followers engaged with the world around them. Yet Butler and his soldiers opposed accepting human property. He used Eddys correspondence to let her speak for herself about her life and discovery. At one point he picked up a periodical, selected at random a paragraph, and asked Eddy to read it. Page 309 and 310: MARY BAKER EDDY: HER SPIRITUAL FOOT. , February 5, 2001, p. 7). or mesmerism became the explanation for the problem of evil. [81] In 1882, the Eddys moved to Boston, and Gilbert Eddy died that year. She articulated those ideas in her major work, Science and Health with Key to the Scriptures, first published in 1875. An electrical engineer and scientist who held 40 patents, dHumy was also author of several titles on other subjects, in addition to this concise and sympathetic biography. Eddy and her father reportedly had a volatile relationship. She wrote the book for young adult readers and included photographs by Gordon N. Converse, a longtime photographer for The Christian Science Monitor. Butler continued: But we, their salvors, do not need and will not hold such property, and will assume no such ownership. Kimball. Much additional material was added in 2009, and the volume was reintroduced as Mary Baker Eddy: Christian Healer (Amplified Edition). Clear rating. [39], Despite the temporary nature of the "cure", she attached religious significance to it, which Quimby did not. By continuing to browse the site you are agreeing to our, https://www.loc.gov/pictures/item/2018666400/, https://www.loc.gov/pictures/item/92515012/, Mary Baker Eddys support for emancipation, Non-profit Web Development by Boxcar Studio, Translation support by WPML.org the Wordpress multilingual plugin. Do you have questions or comments for The Mary Baker Eddy Library? The book offers new spiritual insights on the scriptures and briefs the reader with regard to his . Mark Baker remarried in 1850; his second wife Elizabeth Patterson Duncan (d. June 6, 1875) had been widowed twice, and had some property and income from her second marriage. [67], Between 1866 and 1870, Eddy boarded at the home of Brene Paine Clark who was interested in Spiritualism. The Mary Baker Eddy Papers is a major effort to annotate and digitally publish correspondence . Her work covered the disciplines of science, theology, and medicine. Portrait of Maj. Gen. Benjamin F. Butler, officer of the Federal Army, Bradys National Photographic Portrait Galleries, photographer, 18611865, Library of Congress. Mary Baker Eddy Returns to Boston - YouTube 0:00 / 5:53 Mary Baker Eddy Returns to Boston 439 views Feb 13, 2020 This excerpt is from Longyear Museum's documentary "Follow and Rejoice". She quarrelled successively with all her hostesses, and her departure from the house was heralded on two or three occasions by a violent scene. Non-profit Web Development by Boxcar Studio | Translation support by WPML.org the Wordpress multilingual plugin. Beginning in 1978 Thomas made regular trips to The Mother Churchs archives over the course of a decade, working closely with the staff, as well as historian Robert Peel. It is well to know, dear reader, that our material, mortal history is but the record of dreams, not of mans real existence, and the dream has no place in the Science of being (p. 21). [102], The opposite of Christian Science mental healing was the use of mental powers for destructive or selfish reasons for which Eddy used terms such as animal magnetism, hypnotism, or mesmerism interchangeably. Cameronand daring to defend our Countrys honor, the true position of justice and equity.9 She agreed with Butlers views, writing: You, as we all, hold freedom to be the normal condition of those made in Gods image. And she closed by encouraging Butler to persevere in his fight: The red strife between right and wrong can only be fierce, it cannot be long, and victory on the side of immutable justice will be well worth its cost. It was here where she wrote and published the 1st edition of Science and Health.Longyear Museum is an independent historical museum dedicated to advancing the understanding of the life and work of Mary Baker Eddy, the Discoverer, Founder, and Leader of Christian Science.Learn more about the museum:https://www.longyear.org/Connect with us on social media:https://www.instagram.com/LongyearMuseum/https://www.facebook.com/LongyearMuseum/ Unreliable citations may be challenged or deleted. The latter include claims that Eddy walked on water and disappeared from one room, reappearing in another. [69] Eddy's arguments against Spiritualism convinced at least one other who was there at the timeHiram Craftsthat "her science was far superior to spirit teachings. 210 Massachusetts Avenue, Boston, MA 02115 | 617-450-7000 Eddy was the youngest of the Bakers' six children: boys Samuel Dow (1808), Albert (1810), and George Sullivan (1812), followed by girls Abigail Barnard (1816), Martha Smith (1819), and Mary Morse (1821). Eddy was born Mary Morse Baker in a farmhouse in Bow, New Hampshire, to farmer Mark Baker (d.1865) and his wife Abigail Barnard Baker, ne Ambrose (d.1849). Mary Baker Eddy to Benjamin F. Butler, August 17, 1861, L02683. This work has been criticized for its overly sympathetic tone, as well as for a recurrent lack of documentation. Alan McLane Hamilton Tells About His Visit to Mrs. Eddy; After a Month's Investigdtion Famous Alienist Considers Leader of Christian Scientists "Absolutely Normal and Possessed of Remarkably Clear Intellect", "Mrs. Eddy Dies of Pneumonia; No Doctor Near, "City of "firsts" Lynn, Massachusetts, honors Mary Baker Eddy", "The fall that led to the rise of Mary Baker Eddy", "The Project Gutenberg eBook of Retrospection and Introspection, by Mary Baker Eddy", "The Project Gutenberg eBook of Unity of Good, by Mary Baker Eddy", "The Project Gutenberg eBook of the People's Idea of God, by Mary Baker Eddy", Mary Baker Eddy: The Truth and the Tradition, Mrs. Eddy: The Biography of a Virginal Mind, God's Perfect Child: Living and Dying in the Christian Science Church, Rolling Away the Stone: Mary Baker Eddy's Challenge to Materialism, Persistent Pilgrim: The Life of Mary Baker Eddy, Three Women: St. Teresa, Madame de Choiseul, M Eddy, The Cross and the Crown: The History of Christian Science, Christian Science Today: Power, Policy, Practice, A World More Bright: The Life of Mary Baker Eddy, Mrs. Eddy as I Knew Her: Being Some Contemporary Portraits of Mary Baker Eddy, the Discoverer and Founder of Christian Science, Mary Baker Eddy: A Concise Story of Her Life and Work, archive.org The Life of Mary Baker G. Eddy and the History of Christian Science, Complete Exposure of Eddyism or Christian Science: The Plain Truth in Plain Terms Regarding Mary Baker G. Eddy, The Religio-Medical Masquerade: A Complete Exposure of Christian Science, Historical Sketches from the Life of Mary Baker Eddy and the History of Christian Science, Truth About Christian Science the Founder and the Faith, Mary Baker Eddy House (Lynn, Massachusetts), List of former Christian Science churches, The Life of Mary Baker G. Eddy and the History of Christian Science, https://en.wikipedia.org/w/index.php?title=Mary_Baker_Eddy&oldid=1152623259, Wikipedia articles needing page number citations from June 2021, Articles lacking reliable references from May 2023, All Wikipedia articles written in American English, Pages using infobox person with multiple parents, Articles with unsourced statements from May 2023, All articles that may contain original research, Articles that may contain original research from May 2023, Pages using Sister project links with hidden wikidata, Creative Commons Attribution-ShareAlike License 3.0, Mary Baker Glover, Mary Patterson, Mary Baker Glover Eddy, Mary Baker G. Eddy. Mary Baker Eddy (ne Baker; July 16, 1821 December 3, 1910) was an American religious leader and author who founded The Church of Christ, Scientist, in New England in 1879. An author identifying as an independent Christian Scientist, Keyston offers a narrative of Mary Baker Eddys healing work across her lifetime. In 1844, her first husband George Washington Glover (a friend of her brother Samuel) died after six months of marriage. This book is sometimes characterized as a spiritual autobiography, more focused on metaphysics than history. The biography spans Eddys life but focuses on her childhood and interactions with children in later life. Biographers Ernest Sutherland Bates and Edwin Franden Dakin described Eddy as a morphine addict. "[49] However, Gill continued: "I am now firmly convinced, having weighed all the evidence I could find in published and archival sources, that Mrs. Eddys most famous biographer-criticsPeabody, Milmine, Dakin, Bates and Dittemore, and Gardnerhave flouted the evidence and shown willful bias in accusing Mrs. Eddy of owing her theory of healing to Quimby and of plagiarizing his unpublished work. Four years later the sketch was revised and published as a book. Georgine Milmines 1907 work The Life of Mary Baker G. Eddy and the History of Christian Science had a strong influence on this biography. Her book represented the first biography of Mary Baker Eddy to target young readers, featuring a larger typeface and simple illustrations. He cites the diaries of Calvin Frye, Eddys longtime aide, as the sources for these claims, but they are not found in any of those diaries. This work challenges Edwin Dakins Mrs. Eddy: The Biography of a Virginal Mind. Since that time, attitudes have changed, and excerpts from Dickeys book were included in We Knew Mary Baker Eddy, Expanded Edition, Volume II (2013). She differed with him in some key areas, however, such as specific healing techniques. In 1914 she prepared a biographical sketch of Mary Baker Eddy that was published in the womens edition of New Hampshires Manchester Union, under the title Mary Baker Eddy A Daughter of the Granite State: The Worlds Greatest Woman. It was reprinted in two parts in the German edition of The Christian Science Herald. After 20 years of affiliation, Grekel withdrew her church membership in 1965 and began publishing a newsletter, The Independent Christian Scientist. The home is now used as the residence for the First Reader . Nevertheless, he wrote to Lieutenant General Winfield Scott in defense of not returning the three men to their Confederate masters. While it is not clear if Eddy agreed with the legal basis of Butlers reasoning, she clearly supported his conclusions that we all, hold freedom to be the normal condition of those made in Gods image.12, For more on this topic, read the From the Papers article Mary Baker Eddys support for emancipation.. One by-product of its youthful presentation is that it can also serve as a simple introduction to Eddys life for a variety of readers. By "[121], The belief in malicious animal magnetism "remains a part of the doctrine of Christian Science. "[122] Christian Scientists use it as a specific term for a hypnotic belief in a power apart from God. Butlers July 30 letter would eventually result in the First Confiscation Act, passed on August 6, 1861. (1943, 1950, 1953, 1972, 1979, 2011, 2013), A former Universalist minister, Reverend Tomlinson had an interest in Christian Science that led him to become a member of The Mother Church in the 1890s and to hold a number of key positions. [114] Daniel Spofford was another Christian Scientist expelled by Eddy after she accused him of practicing malicious animal magnetism. The books in his trilogy on Mary Baker Eddy and the early history of the Christian Science movement were first published by Holt, Rinehart, and Winston. He also addressed the mythmaking tendencies of some of Eddys followers. Language links are at the top of the page across from the title. [60] At the time when she was said to be a medium there, she lived some distance away. He developed a reputation locally for being disputatious; one neighbor described him as "[a] tiger for a temper and always in a row. She withdrew after a month because of poor health, then received private tuition from the Reverend Enoch Corser. Mother saw this and was glad. A large gathering of people outside Mary Baker Eddys Pleasant View home, July 8, 1901. 1937), illustrated by Christa Kieffer. Non-profit Web Development by Boxcar Studio | Translation support by WPML.org the Wordpress multilingual plugin, From the Papers: Mary Baker Eddys convictions on slavery, This website uses cookies to improve functionality and performance. "[90] In 1879 she and her students established the Church of Christ, Scientist, "to commemorate the word and works of our Master [Jesus], which should reinstate primitive Christianity and its lost element of healing. Nenneman was a former editor-in-chief of The Christian Science Monitor. During these years she carried about with her a copy of one of Quimby's manuscripts giving an abstract of his philosophy. The Boston Evening Transcript praised his adroit manipulation of Southern property claims as almost a stroke of genius, while the Atlantic Monthly believed it was inspired by good sense and humanity alike.8 Yet radical Republicans saw the immediate victory for the runaway slaves as clouded by their continued identification as property. Mark Twain writes a screed against Mary Baker Eddy, the founder of Christian Science. [68] Seances were often conducted there, but Eddy and Clark engaged in vigorous, good-natured arguments about them. 6468, 111116. [77], Eddy divorced Daniel Patterson for adultery in 1873. Therefore if their new owners renounced claims to ownership, the former slaves should be free. Mary Baker Eddy (July 16, 1821 - December 3, 1910) was the founder of Christian Science, a new religious movement in the United States in the latter half of the 19th century. The expanded editions (Volumes I and II) appeared in 2011 and 2013, respectively. Eddy was with him in Wilmington, six months pregnant. [88], In regards to the influence of Eastern religions on her discovery of Christian Science, Eddy states in The First Church of Christ, Scientist and Miscellany: "Think not that Christian Science tends towards Buddhism or any other 'ism'. That fact is noteworthy, as the collections were not generally available for research until The Mary Baker Eddy Librarys 2002 opening.

Call Options Screener, Ncis: New Orleans Avery Walker, Articles M